We arrived in Idaho Falls, another settlement with a railroad presence, but in this case, a presence more substantial than in Blackfoot but less so than in Pocatello. Downtown was located between the interstate and the railroad to the east and the Snake River to the west. Although having more blocks than downtown in Pocatello and Blackfoot, downtown in Idaho Falls did not have buildings that were more interesting or unusual. However, Bonneville Hotel and Federal Building were impressive landmarks, and the Kress, Shane and Hasbrouk buildings had some unusual external ornamentation. Nonetheless, Idaho Falls provided more eating, drinking and shopping opportunities than Pocatello and Blackfoot, and it had the delightful waterfall that gave the town half its name. The waterfall was notable for dropping about only 5 or 6 yards (however, a weir immediately behind the natural cascade made it look taller), but it was about 100 yards wide, thereby making it highly distinctive. One of the best views was when we aligned the waterfall so that the town’s stunning white Latter-day Saints Temple with its tapering tower was in the background. An ugly cylindrical-shaped hotel overlooked the waterfall along the Snake River’s west bank, but the rooms facing east had lovely views.
On our way to Albertson’s Supermarket, we stopped to take photos of a large tent beside Highway 20 from where a man was selling fireworks in the run-up to Independence Day. The man was a retired Idaho police officer who sold fireworks from the tent a few times every year “so I can afford the vacations”. He had not sold many fireworks that day, but expected to do better the next three days because Independence Day was on Friday.
Idaho City had an official population of 458, so, compared to some places we had seen on the road so far, it was quite large. The town was founded in 1862 (during the civil war) as Bannock at the height of the Boise Basin gold rush, said by some people to be the largest gold rush since the Californian one about 13 years earlier. A plentiful supply of water meant that Bannock thrived while nearby mining camps contracted and, as its population increased, the new Idaho territorial legislature changed the town’s name to Idaho City. In the mid-1860s, there were more than 200 businesses in the settlement including many saloons and almost as many law offices. In 1864, its population of 7,000 made it the largest city in the north-west, bigger even than Portland. Because it was so plentiful, wood was the most popular material for construction and fuel, which explains why the town had burned down four times by 1871.
St. Joseph’s Roman Catholic Church was built in 1864, thereby becoming the first Roman Catholic parish in Idaho Territory. Idaho City is also important in Masonic history because the Grand Lodge of Idaho was founded in the town in 1867. Almost from its foundation as Bannock, many Chinese came to work in the mines, open laundries or engage in cooking. The 1870 census reported that 1,751 Chinese lived in Idaho City.
As soon as it became obvious that most valuable minerals had been extracted from the Boise Basin, decline set in rapidly. By 1920, Idaho City’s population had dropped to just over 100. The modern economy relied on hunting, fishing and visitors. Visitors stopped to see a remote settlement in which a remarkable number of interesting old buildings survived (18 buildings were listed because of their historical importance). Some of the buildings still had boardwalks in front of them. There was also a cemetery of historic note and a high school.
Because the Cabana Inn was on Boise’s Main Street, all I had to do to get to downtown was to walk south-east along the road it overlooked. It soon became apparent that Boise had some impressive architecture. Buildings of note included old hotels, houses and shops. One of the latter was Hannifans Cigars. One of my favourite buildings was the Owyhee, a large structure in the art moderne style that resembled a one-time department store. Restoration of the Owyhee was nearly complete and it looked as if it would have multiple uses as somewhere to work, live and provide entertainment in bars and restaurants. I also liked the Egyptian Theatre with its kitschy ancient Egyptian decorative flourishes externally and internally, and the elegant Capitol. As so often in states across the US, the Capitol was built in the neo-classical style. Between Main and West Bannock streets were many notable structures on blocks both sides of North Capitol Boulevard, and more interesting buildings, including the Basque Museum and Cultural Centre, lay along West Grove Street. Near the Cabana Inn was a furniture store in another notable art moderne structure, this one more obviously industrial in character; a large and very interesting thrift store (by the end of the trip, we must have seen at least one thrift store in almost every town we drove through, stayed in overnight or walked around for a short break); A Tavola, an up-market cafe, food store and gift shop serving food indoors or to take away from breakfast to dinner; a wine bar; an art gallery in a delightful building dating from 1910 that used to be owned by the American Linen Company; and, beneath the flyovers of Highways 20 and 26, brightly painted murals largely ignored by the young males who came to refine their skateboarding skills in a large skateboard park.
Riggins was an important base in Idaho for fishing, hunting, rafting and trekking, so it was inevitable that a lot of the cafes, bars, restaurants, motels and RV parks met the needs of tourists and visitors. However, there were just enough people living in it permanently to ensure that Riggins possessed some of the characteristics of a small town not wholly dependent on tourism. As a result, Riggins was a very good base for two nights. Moreover, local people seemed very friendly. Our first evening in the town, I chatted with a Texan who had moved to Riggins 40 years before and had loved every minute of his life since. A man delivering bags of ice to a small supermarket on Main Street confirmed that it was quite rare for Riggins to suffer from snow. “If it does get snow,” he said, “it is cleared very quickly because Highway 95 is so important for the flow of traffic from one end of Idaho to the other.” I also had a chat with five middle-aged and elderly men and women sinking a few beers outside a bar in early celebration of Independence Day. As for the following day, a woman who had just opened a shop in a small one-time house in a tiny unpaved cul-de-sac between Main Street and the river encouraged me to look around. She explained that many of the toys, dolls, miniature figures, small household items and other bric-a-brac had been given to her by an elderly friend who had died unexpectedly a few months earlier. Unable to utilise what she called “a kind woman’s treasure which no one else seemed to appreciate”, she had decided to sell everything she had inherited along with more conventional gift shop items bought wholesale from the suppliers of scented candles, gift-wrapped candies and pots of jam and marmalade.
I walked the whole length of Main Street and crossed the bridge leading to Forest Service Road 1614 because there were two things I had noticed earlier in the day that looked very interesting, the site of Riggins rodeo and, just above where the Salmon and Little Salmon rivers converged, a row of old wood and corrugated iron buildings, which, although abandoned, had somehow survived more or less intact.
The shabby and neglected rodeo stood on flat ground just below a steep valley wall. There were seating, a ticket office, a trailer, corrals for livestock and a raised wooden box from where judges or officials could overlook the arena (although “arena” was far too grand a word to describe where the events of the rodeo unfolded). Patches of fading red, white and blue paint sought to invest the scene with some patriotic fervour, but this was a place that had seen far better days, despite still being occasionally used.
I walked a little further along the road, then noticed some “No trespassing” signs warning me not to approach the patch of ground on which the terrace of old wood and corrugated buildings stood (“No trespassing” signs were everywhere in Idaho and were encountered almost as frequently in Utah. Private property was very private in the US and the public’s right of access to it was far more restricted than in the UK or Europe). I looked around. No one was in sight and the nearby road was devoid of traffic. I clambered down a gravel bank and saw an old sign with a painted arrow indicating that a trail led beside the river so that fishing could be undertaken. I walked to the riverbank and stayed with the trail until I was about 50 yards from the old buildings. I then broke cover to look around.
The terrace of old buildings was interesting enough, but I also came across a few other old buildings, machinery used for sorting rock and the remains of concrete structures that reminded me of some of the ones we had encountered in the coal mining camps to the west of Helper in Utah. I did not for one moment think I had come across an old coal mine, but was almost certain I stood in front of the remains of some sort of mine.




























